|
12.3.3.11.2 Fight against the Dragon
There are 4 entries associated with this topic.
Satan in the likeness of a lion (1)
Slaying of dragon as a spiritual struggle (1)
Slaying of dragon as a spiritual struggle (2)
Zarathustra, slayer of evil (1)
|
|
12. Assyrian Identity (359)
12.1 The shaping of Assyrian identity in imperial times (5)
12.1 The shaping of Assyrian identity in imperial times (5)
- 12.1.1 Aramaization of Assyria (1)
- 12.1.1.1 Annexation of Aramean West
- 12.1.1.2 Mass deportations
- 12.1.1.3 Systematic imposition of Aramaic as imperial lingua franca
- 12.1.1.4 Bilingualiasm of Assyrian ruling elite
- 12.1.1.4.1 Aramaic as first language of Akkadian scribes
- 12.1.1.5 Aramaic influences on Assyrian
- 12.1.1.5.1 Aramaic Phonological influences on Assyrian
- 12.1.1.5.2 Aramaic Morphological influences on Assyrian
- 12.1.1.5.3 Aramaic Syntactical influences on Assyrian
- 12.1.1.5.4 Aramaic Lexical influences on Assyrian
- 12.1.1.5.5 Aramaic Idioms in Assyrian
- 12.1.1.6 Use of Aramaic and Aramaic script in imperial administration (1)
- 12.1.1.6.1 Royal correspondence in Aramaic
- 12.1.1.6.2 Aramaic legal documents
- 12.1.1.6.3 Aramaic treaties
- 12.1.1.6.4 Aramaic administrative terms in Assyrian
- 12.1.2 Assyrianization of Arameans (1)
- 12.1.2.1 Extension of Assyrian citizenship to all provinces
- 12.1.2.2 Integration of Aramean nobility into imperial elite
- 12.1.2.2.1 Schooling of noble youths at court
- 12.1.2.3 Bilingualism of Aramean nobility
- 12.1.2.4 Assyrian influences on Aramaic (1)
- 12.1.2.4.1 Assyrian Phonological influences on Aramaic
- 12.1.2.4.2 Assyrian Morphological influences on Aramaic
- 12.1.2.4.3 Assyrian Syntactical influences on Aramaic
- 12.1.2.4.4 Assyrian Lexical influences on Aramaic
- 12.1.2.4.5 Assyrian Idioms in Aramaic
- 12.1.3 Cultural homogenization of the Empire (3)
- 12.1.3.1 Imposition of imperial standards (1)
- 12.1.3.1.1 Uniform money
- 12.1.3.1.2 Uniform calendar (1)
- 12.1.3.1.3 Uniform weights and measures
- 12.1.3.1.4 Uniform taxation
- 12.1.3.2 Ideological and religious propaganda (2)
- 12.1.3.2.1 Emperor cult (2)
- 12.1.3.2.2 Notion of a single supreme ruler
- 12.1.3.2.3 Notion of a single supreme god
- 12.1.3.2.4 Uniform visual imagery and symbolism
-
12.2 Assyrian identity in post-Empire times (151)
12.2 Assyrian identity in post-Empire times (151)
- 12.2.1 Assyria and Assyrians in Neo- and Late Babylonian sources (15)
- 12.2.1.1 Personal names (3)
- 12.2.1.2 Individuals identified as Assyrians (8)
- 12.2.1.3 Assyrians as ethnic group (1) (1)
- 12.2.1.4 Assyrian traditions in the Neo-Babylonian Empire (1)
- 12.2.1.5 Nabonidus as Assyrian king (2)
- 12.2.2 Assyria and Assyrians in Achaemenid sources (5)
- 12.2.2.1 Assyria as political entity
- 12.2.2.1.1 The Achaemenid province of Athura
- 12.2.2.2 Assyrians as ethnic group (2) (1)
- 12.2.2.2.1 Identification of speakers of Aramaic as Assyrians (1) (1)
- 12.2.2.3 Aramaic alphabet as “Assyrian script” (1) (1)
- 12.2.2.4 Identification of Aramaic speaking areas as Assyria (1) (2)
- 12.2.2.5 Syria as a variant of Assyria (1) (4)
- 12.2.3 Assyria and Assyrians in Greek, Latin and Jewish sources (134)
- 12.2.3.1 Continuity of the Empire after the fall of Nineveh (9)
- 12.2.3.1.1 Concept of “universal hegemony” (1)
- 12.2.3.1.2 Concept of transfer of hegemony/sovereignty (8)
- 12.2.3.2 Identification of the Babylonian Empire with Assyria/Syria (19)
- 12.2.3.2.1 Babylon as capital of Assyria (6)
- 12.2.3.2.2 Nebuchadnezzar as king of Assyria/Syria (3)
- 12.2.3.2.3 Babylonia as “country of the Assyrians/Syrians” (1)
- 12.2.3.3 Identification of the Achaemenid Empire with Assyria (5)
- 12.2.3.3.1 Achaemenid kings as kings of Assyria/Babylonia (4)
- 12.2.3.3.2 Assyria as a designation of Babylonia (1)
- 12.2.3.3.3 Mesopotamiazation of Achaemenid Persians
- 12.2.3.4 Designation of the Seleucid Empire as Syria/Assyria (9)
- 12.2.3.4.1 Seleucia as capital of Assyria (3)
- 12.2.3.4.2 “Syrianization” of Seleucid Greeks (4)
- 12.2.3.5 Identification of Aramaic speaking areas as Assyria (2) (1)
- 12.2.3.5.1 Syro-Media
- 12.2.3.6 Identification of speakers of Aramaic as Assyrians (2) (3)
- 12.2.3.7 Aramaic alphabet as “Assyrian script” (2) (1)
- 12.2.3.8 Aramaic as “Assyrian language” (2)
- 12.2.3.9 Interchange of Syria/Assyria in Greek and Latin sources (5)
- 12.2.3.10 Syria as a variant of Assyria (2) (4)
- 12.2.3.11 “Syrians” as a designation of ancient Assyrians (1)
- 12.2.3.12 Syria as a designation of the Assyrian Empire (4)
- 12.2.3.13 Assyria as a designation of (geographical) Syria in Latin sources (2)
- 12.2.3.14 Syria (= Assyria) as opposed to Aturia (= Assyrian heartland) (3)
- 12.2.3.15 Jewish identification with the Chaldaeans (2)
-
12.3 Assyrian identity in Christian Era (203)
12.3 Assyrian identity in Christian Era (203)
- 12.3.1 Conversion of Syria/Mesopotamia to Christianity (3)
- 12.3.2 Continuity of “Old Faith” beside Christianity (122)
- 12.3.2.1 Harran (36)
- 12.3.2.2 Sabians (31)
- 12.3.2.3 Edessa (14)
- 12.3.2.4 Hierapolis/Membig (30)
- 12.3.2.5 Emesa (1)
- 12.3.2.6 Heliopolis (2)
- 12.3.2.7 Palmyra (9)
- 12.3.2.8 Dura Europos (4)
- 12.3.2.9 Aššur (1)
- 12.3.2.10 Hatra (12)
- 12.3.2.11 Apamea (4)
- 12.3.3 Assyrian substratum features in early Syriac Christianity (82)
- 12.3.3.1 Veneration of images (1)
- 12.3.3.1.1 Images of emperor (1)
- 12.3.3.1.2 Images of angels
- 12.3.3.1.3 Images of saints
- 12.3.3.2 Sanctification of the emperor (4)
- 12.3.3.2.1 Proskynesis (4)
- 12.3.3.2.2 Halo
- 12.3.3.2.3 Incensation (2)
- 12.3.3.2.4 Silence
- 12.3.3.3 Concept of god (2) (2)
- 12.3.3.3.1 God’s transcendence and immanence
- 12.3.3.3.2 Distinction between essence and attributes of God
- 12.3.3.4 Developed angelology (Pseudo-Dionysios)
- 12.3.3.4.1 Archangels
- 12.3.3.4.2 Three-tiered three-ordered angelic hierarchy
- 12.3.3.5 Ecclesiastical hierarchy as mirror of celestial order
- 12.3.3.6 Redemptory death of Christ (3)
- 12.3.3.7 Resurrection and exaltation of Christ (3)
- 12.3.3.8 Trinitarian doctrine (11)
- 12.3.3.8.1 God the Father as Demiurge and Divine King (1)
- 12.3.3.8.2 Holy Spirit as feminine entity (9)
- 12.3.3.8.3 Christ as Son of God and pre-existent saviour (1)
- 12.3.3.9 Theotokos as Mother of God
- 12.3.3.9.1 Projection of features of the Goddess upon Madonna
- 12.3.3.10 Imagery and symbolism (17)
- 12.3.3.10.1 Sun and its rays (2)
- 12.3.3.10.2 Fountain and rivers (1)
- 12.3.3.10.3 Tree of life (2) (3)
- 12.3.3.10.4 Madonna and child
- 12.3.3.10.5 Lamb of god
- 12.3.3.10.6 Garments = virtues (10)
- 12.3.3.11 Mythology (5)
- 12.3.3.11.1 Hymn of the Pearl (1)
- 12.3.3.11.2 Fight against the Dragon (4)
- 12.3.3.12 Liturgy (1)
- 12.3.3.12.1 Circumambulation of church
- 12.3.3.12.2 Processions (1)
- 12.3.3.12.3 Incensation (3)
- 12.3.3.12.4 Lighting of candles
- 12.3.3.13 Animal sacrifices (10)
- 12.3.3.14 Prayer habits
- 12.3.3.15 Clerical dress (2)
- 12.3.3.15.1 Priestly cap (1)
- 12.3.3.16 Asceticism (2) (3)
- 12.3.3.16.1 Idealization of celibacy/androgyny (2)
- 12.3.3.16.2 Seclusion from the world
- 12.3.3.16.3 Fasting and weeping (2)
- 12.3.3.16.4 Self-mutilation (2)
- 12.3.3.17 Mysticism (24)
- 12.3.3.17.1 Ascent of the soul (2) (24)
- 12.3.4 Assyrian genealogical traditions among nobility (3)
- 12.3.5 Assyrian legends, myths and customs (8)
- 12.3.5.1 Assyrian legends, myths and customs in hagiographic writings (4)
- 12.3.5.2 Assyrian legends, myths and customs in Syrian historiography (1)
- 12.3.5.3 Assyrian legends, myths and customs in folk tradition (2)
-
|
