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The ideology of Hittite kingship owed much to Mesopotamian forerunners. This applies to: - astral and solar appellations, which were employed as repectful forms of address to a human superior; - the equalization of rulers with the Sun-god (often among the Hittites, but only occasionally in Mesopotamia); - divine patronage: one or more gods have created, raised and elevated the human ruler to his honor and duty; - the king as a shepherd, both in depictions (the king wearing a shepherds staff as an emblem of royal office) and in texts; - Tudhaliya wearing a gown that resembles the so-called open wrap-around garment (offenes Wickelgewand), known in Mesopotamia during the late third and early second millennia; - the king being called a hero.
Bibliography
Beckman 2002, 37-43 | Beckman, Gary. 'My Sun-god'. Reflections of Mesopotamian conceptions of kingship among the Hittites. In: A. Panaino and G. Pettinato (eds.). Ideologies as Intercultural Phenomena. Melammu Symposia 3. Milan: Universita di Bologna & IsIAO 2002, 37-43. [PDF] |
Erik van Dongen
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