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Human being has two souls (1)

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03 Religious festivals, cults, rituals and practices




03 Religious festivals, cults, rituals and practices



Keywords
descent
divisions
soul
Period
4th century CE
Roman Empire
Channel
Helleno-Roman philosophers and scholars


Text
Iamblichus, De Mysteriis 8.6:
You claim, then, that the majority of the Egyptians make what is in our power depend upon the movement of the stars. The true situation in this regard must be explained to you at some length, on the basis of Hermetic concepts. For as these writings tell us, the human being has two souls: one derives from the primary intelligible, partaking also of the power of the demiurge, while the other is contributed to us from the circuit of the heavenly bodies, and into this there slips the soul that sees god. This being the case, the soul which descends to us from the (celestial) realms (kosmoi) accommodates itself to the circuits of those realms, but that which is present to us in an intelligible mode from the intelligible transcends the cycle of generation, and it is in virtue of it that we may attain to emancipation from fate and ascent to the intelligible gods. That part of theurgy that is involved with ascent to the ungenerated achieves its end through such a level of life as this.


Source (list of abbreviations)
Iamblichus, De Mysteriis 8.6

Bibliography

Clarke, Dillon and Hershell 2003, 319-321Clarke, Emma C., John M. Dillon and Jackson P. Hershbell. Iamblichus, De Mysteriis. Translated with an Introduction and Notes. Writings from the Graeco-Roman World 4. Atlanta: Society of Biblical Literature 2003.

Amar Annus


URL for this entry: http://www.aakkl.helsinki.fi/melammu/database/gen_html/a0001160.php


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