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The concept of savage, rapacious, carnivorous demons who cause sickness is common if not fundamental in Mesopotamian healing magic. Sickness in Greece was also considered as the result of a demonic attack. Already in Homer disease is described as an attack by a hateful demon (Odyssey 5.396). In Aeschylus, sickness appears personified to a remarkable degree - the Erinyes are imagined as beasts of prey, dogs who want to suck Orestes blood, leech the life-force from him (Choëphorae 1054, Eumenides 264-267). The magicians ridiculed by the author of the Hippocratic treatise Sacred Diseases also speak of attacks (ephodoi) of demons or gods.
Sources (list of abbreviations) (source links will open in a new browser window)
Aeschylus, Choëphorae 1054
Aeschylus, Eumenides 264-267
Hippocratic Corpus, On the Sacred Disease 2
Homer, Odyssey 5.296
Bibliography
Burkert 1992, 59 | Burkert, Walter. The Orientalizing Revolution. Near Eastern Influence on Greek Culture in the Early Archaic Period. Cambridge MA: Harvard University Press 1992. |
Amar Annus
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