Summary
This synopsis shows how the Mandean scribes employed the demon-list for writing the incantation texts, among the demons appear several previous Mesopotamian gods.
Text
Bound is ˁUlmaya who dwells in the desert of Kulaniya. Bound is ˁIlmaya Dew who dwells in the waste lands of Ubriya (and) Amiqta. Bound is the rebellious, dog-like Lilith who dwells on the river Pišra and calls herself Mamay. Bound are all Liliths and Istartes who dwell in the fortress of Škatin (= Bīt ˁIškatil) and Šarmat and Batunia of Bīt Ulaya. Shackled is the Lord of Bīt Zaman. Bound is Istarte Amašmiš of Šuš-Birta. Bound and shackled is Ispandarmid-Lilith, who calls herself Lady (-Ispandarmid). Bound is Anahid-Lilith of Arimin of Kaldayye. Bound (and shackled) is Nanay of Borṣip and shackled is Nanay of Bīt Guzayye which is in Gahzay. Bound is Ilaha Bruqa who sits on the bank of the Tigris. Bound is the Persian Gisur
Bound is Mohbaṭ-Sahir who sits on the hill of Mura. Bound is Mlaka of Radin, the reckless Šṭurga and bound is Istarte, the Lady of Bīt Zibna. Bound is Istarte of the new town (territory), the Istarte who sits on the bank of the Euphrates and calls herself Mulit. Bound are the sixty-six Ilahas. Bound is the phalanx of Nanay, she and her seven sisters who dwell on the river Harin (or: Hurin) in Bīt Hašim (Hašum). Bound and shackled is the Istarte of Akat, she and her three hundred and sixty tribes
Bound is Nerig of Zambur and Ilaha of Bīt Tuldana, they and their imprecations and their tribes.
Sources (list of abbreviations)
Fitzwilliam Museum E.2-1907
Mandaic Incantation Bowl (BM 91724)
Mandaic Incantation Bowl (BM 91777)
Mandaic Incantation Bowl (BM 132168)
Mandaic Lead roll (BM 132947+)
Bibliography
Müller-Kessler 1999, 206-208 | Müller-Kessler, Christa. Interrelations between Lead Rolls and Incantation Bowls. In: T. Abusch and K. van der Toorn (eds.). Mesopotamian Magic. Textual, Historical, and Interpretative Perspectives. Ancient Magic and Divination 1. Groningen: Styx Publications 1999, 197-209. |
Amar Annus
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