Text
The goddess of Mesopotamian origin, Nanâ/Nanaya, was an equivalent of Ištar. The worship of Nanâ spread to the Iranian plateau, to Bactria and Transoxiana, where the goddess played a leading role in the local panthea of the eastern Iranian world. Her iconography in Bactria remained strictly Near Eastern. The presence of the goddess Nanâ is recorded on the Kushan coins and inscriptions of the second to the fourth century (Kushan period): e.g. as Nana the ruler (nana šao). As a dynastic goddess her role was concerned with the divine legitimation of kingship which was probably of Mesopotamian inspiration. According to the Bactrian inscription from Rabatak in northern Afghanistan (section 1-2) the king
of great salvation, Kanishka the Kushan, the righteous, the just, the autocrat, the god worthy of worship, who has obtained the kingship from Nanâ and from all the gods. The same inscription (section 9) puts together Iranian, Indian and Near Eastern divinities: the lady Nana and the lady Umma, Aurmuzd, the Gracious one, Sroshard, Narasa, (and) Mihr.
Source (list of abbreviations)
Rabatak Inscription
Bibliography
Azarpay 1976 | Azarpay, G. Nanâ, the Sumero-Akkadian Goddess of Transoxiana. Journal of the American Oriental Society 96 (1976) 536-542. [JSTOR (requires subscription)] |
Sims-Williams and Cribb 1995-1996, 78-79 | Sims-Williams, N. and J. Cribb. A new Bactrian Inscription of Kanishka the Great. Silk Road Art and Archaeology 4 (1995-1996) 74-142. |
Andrea Piras
URL for this entry: http://www.aakkl.helsinki.fi/melammu/database/gen_html/a0000732.php
|