The logo of the Melammu Project

The Melammu Project

The Heritage of Mesopotamia and the Ancient Near East


  The Melammu Project
  
   General description
   Search string
   Browse by topic
   Search keyword
   Submit entry
  
   About
   Open search
   Thematic search
   Digital Library
   Submit item
  
   Ancient texts
   Dictionaries
   Projects
   Varia
   Submit link
  FAQ
  Contact us
  About

  The Newsletter
  To Project Information >

 

Debt release in Mesopotamia and Israel (1)

Printable view
Topics (move over topic to see place in topic list)

10 Judiciary and legislature


11 Language, communication, libraries and education





01 Religious and ideological doctrines and imagery






10 Judiciary and legislature


Keywords
debt release
Period
Neo-Assyrian Empire
Old Assyrian and Old Babylonian Empires
Channel
Old Testament


Text
In Leviticus 25:10 the jubilee year is ordained once every fifty years. One of its provisions is release from debt:

‘You will declare this fiftieth year sacred and proclaim the liberation of all the inhabitants of the land. This is to be a jubilee for you; each of you will return to his ancestral home, each to his own clan.’

The word used for ‘liberty’ in Hebrew, dǝrōr, is also found in Babylonian and Assyrian texts going back to around 2000 BCE, andurārum and durāru. The Sumerian equivalent to the term is found even earlier, in texts of Uruinimgina king of Lagaš. The cuneiform texts that use the word refer to periodic royal edicts which cancel the debts of citizens, debts which often resulted in enslavement. The amnesty is not of regular occurrence but appears to be intermittent, dependent on the king’s decision. Often it was proclaimed soon after the accession of a new king, or after many years of a long rule. The difference in Palestine is that debt release was regular, linked to the agricultural practice of letting land lie fallow, and it did not depend upon a king’s decision. The word for justice in Babylonia, mīšarum, was sometimes linked to edicts of debt release as well as to writing down laws, and it is cognate with the Hebrew word mēšārīm. The word seems to have a similar range of meaning in both languages.


Source (list of abbreviations) (source links will open in a new browser window)
Leviticus 25:10

Bibliography

Dalley 1998, 71Dalley, Stephanie. “The Influence of Mesopotamia upon Israel and the Bible.” In: S. Dalley (ed.). The Legacy of Mesopotamia. Oxford: Oxford University Press 1998, 57-83.

Stephanie Dalley


URL for this entry: http://www.aakkl.helsinki.fi/melammu/database/gen_html/a0000620.php


Illustrations
No pictures


^
T
O
P