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The myth of the Seven Sages (1)

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Topics (move over topic to see place in topic list)

01 Religious and ideological doctrines and imagery





04 Religious and philosophical literature and poetry



01 Religious and ideological doctrines and imagery





01 Religious and ideological doctrines and imagery





01 Religious and ideological doctrines and imagery




01 Religious and ideological doctrines and imagery



Keywords
composite beings
sages
Period
Neo-Assyrian Empire
Channel
Neo-Assyrian texts


Text
Adapa, the purification priest of Eridu [ … ] who ascended to heaven. They are the seven brilliant Apkallu’s, purādu-fish of the sea, [sev]en Apkallu’s grown in the river, who ensure the correct functioning of the plans of heaven and earth. Nunpiriggaldim, the Apkallu of Enmerkar, who brought down Ištar from heaven into Eanna; Piriggalnungal, stemming from Kish, who angered Adad in heaven so that he let no rain and (hence) vegetation be in the country for three years; Piriggalabzu, stemming from [Eridu] who … and thus angered Ea in the Apsu so that he … The fourth (is) Lu-Nanna, (only) two-thirds Apkallu, who drove the ušumgallu-dragon from Eninkarnunna, the temple of Ištar of Šulgi. [ … ] of human descent, whom (pl.) the Lord Ea had endowed with a broad understanding.


Bibliography

Reiner 1961, 4-5Reiner, Erica. “The Etiological Myth of the "Seven Sages".” Orientalia 30 (1961) 1-11.

Amar Annus


URL for this entry: http://www.aakkl.helsinki.fi/melammu/database/gen_html/a0000502.php


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