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In the Syrian sources, Sign appears as Simi, the daughter of Hadad.
pseudo-Lucian, De Dea Syria 33: Between the two statues (of the god and goddess) stands another golden image, not at all like the other statues. It does not have its own particular character, but it bears the qualities of the other gods. It is called Sign (σημήϊον) by the Assyrians themselves, and they have not given it any particular name, nor do they speak of its origin or form. Some attribute it to Dionysus, others to Deucalion, still others to Semiramis. Indeed, on its head stands a golden dove. For this reason, then, they say that this Sign belongs to Semiramis. Twice each year the statue journeys to the sea to fetch the water which I mentioned previously.
Source (list of abbreviations) (source links will open in a new browser window)
pseudo-Lucian, De Dea Syria 33
Bibliography
Attridge and Oden 1976 | Attridge, H. W. and R. A. Oden. The Syrian Goddess (De Dea Syria), Attributed to Lucian. Graeco-Roman Religion 1. Missoula: Scholars Press for the Society of Biblical Literature 1976. |
Links (external links will open in a new browser window)
Cf. A temple ritual in Hierapolis (2)
Amar Annus
URL for this entry: http://www.aakkl.helsinki.fi/melammu/database/gen_html/a0000401.php
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