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The Heritage of Mesopotamia and the Ancient Near East


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Assurbanipal and the triumph ritual (1)

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01 Religious and ideological doctrines and imagery



06 Visual arts and architecture




01 Religious and ideological doctrines and imagery




03 Religious festivals, cults, rituals and practices



05 Scientific knowledge and scholarly lore



03 Religious festivals, cults, rituals and practices


03 Religious festivals, cults, rituals and practices


Keywords
Elam
hegemony
Period
Neo-Assyrian Empire
Channel
Neo-Assyrian texts


Text
R I 10, 17-30:
As for Tammaritu, Pa’ē and Humban-haltaš [III], who had excercised the sovereignty of Elam one after the other but whom I had subjected to my yoke through the might of Aššur and Ištar, and Uwaite’, the king of Arabia, whose defeat I had accomplished by command of Aššur and Ištar and whom I had brought out of his land to Assyria - after I had gone up into E-mašmaš, the seat of their dominion, to make sacrifices, and had performed the rites of the akītu house in the presence of Ištar/Ninlil (nin.líl), the mother of the great gods, the beloved consort of Aššur, I had them grasp the yoke of the carriage and and they drew it under me as far as the gate of the sanctuary.


Source (list of abbreviations)
R I 10, 17-30

Bibliography

George 1996, 376George, Andrew R. “Studies in Cultic Topography and Ideology.” Bibliotheca Orientalis 53 (1996) 363-395.

Amar Annus


URL for this entry: http://www.aakkl.helsinki.fi/melammu/database/gen_html/a0000260.php


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