Text
Damascius (quoting Eudemos of Rhodes): Among the Barbarians, the Babylonians seem to be silent on the unique principle of the all and pose two principles, Tauthe and Apasōn, considering Apasōn as the husband of Tauthe, whom they call mother of the gods. From Apasōn and Tauthe has been engendered, they say, an only child, Mōümis, who is, I think, the intelligible world, produced from the two principles. Then, from the same, another generation proceeded, Dachē and Dachos. Then, from the same, a third one again, Kissarē and Assoros, from whom were born three gods, Anos, Illinos and Aos. Finally, from Aos and Daukē, a son was born, Bēlos, who, they say, is the demiurge.
Source (list of abbreviations)
Damascius (quoting Eudemos of Rhodes)
Bibliography
Dalley and Reyes 1998, 110 | Dalley, S. and A. T. Reyes. Mesopotamian Contact and Influence in the Greek World. In: S. Dalley (ed.). The Legacy of Mesopotamia. Oxford: Oxford University Press 1998, 85-124. |
Talon 2001, 272-273 | Talon, Philippe. Enūma Eliš and the Transmission of Babylonian Cosmology to the West. In: R. M. Whiting 2001 (ed.). Mythology and Mythologies. Methodological Approaches to Intercultural Influences. Melammu Symposia 2. Helsinki: The Neo-Assyrian Text Corpus Project 2001, 265-277. [PDF] |
Westerink and Combès 1986-1991, III 165 | Westerink, L. G. and J. Combès. Damascius, Traité des premiers principes. 3 Vols. Paris: Les Belles Lettres 1986-1991. |
Amar Annus
URL for this entry: http://www.aakkl.helsinki.fi/melammu/database/gen_html/a0000197.php
|